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Essentially the Orthodox Church shares much with the other Christian Churches in the belief that God revealed himself in Jesus Christ, and a belief in the incarnation of Christ, his crucifixion and resurrection.
The Orthodox Church differs substantially in the way of life and worship.
The Didache, an early second-century Christian composition, is also clearly composite, consisting of a "Two Ways" section (chaps.
1-6), a liturgical manual (7-10), instructions on the reception of traveling prophets (11-15), and a brief apocalypse (16).
A Coptic papyrus containing Didache 10:3b-12:2a, dated to the end of the fourth or start of the fifth century, was bought in 1923 for what was then the British Museum and catalogued as British Library Oriental Manuscript 9271. They conclude that "this sheet was originally cut from a roll of papyrus in order to serve as a double-leaf in a codex," but instead it was used "as a space for scribal exercises" (87).
It was, in other words, a rather casual copying of that section of the Didache for purposes of writing practice.
1-6 has a prehistory that connects with Jewish ethical concerns (see Harnack 1896) which probably took shape in both Greek and Semitic formulations.
This helps to explain the similarities and differences between the two ways in Didache, Barnabas, Doctrina, and elsewhere (e.g., Goodspeed 1945; Rordorf 1972).
The dominant view today is that the document was composed on the basis of several independent, preredactional units which were assembled by either one or two redactors (Neiderwimmer 19-70, ET 19-52).It has been depicted by scholars as anything between the original of the Apostolic Decree (c.50 AD) and a late archaising fiction of the early third century.Especially important are two Greek fragments, Papyrus Oxyrhynchus 1782, dated to the "late fourth century" and published by Greenfell and Hunt in 1922 (12-15).These tiny scraps, about two inches by two inches apiece, contain verses 1:3c-4a and 2:7-3:2.